Prelate's 2011 Easter Message

Who Will Roll the Stone?

 
“Who will roll away the stone for us from the entrance to the tomb?”
(Mark 16:3)
 
      
       It was the third day of the burial. In accordance with the Hebrew tradition, it was necessary to anoint the body of the deceased with sweet-smelling oils. Early in the morning three women went to the tomb that was dug in a rock with a large and heavy stone placed at the entrance. The weak women had been asking one another, “Who will roll away the stone placed at the entrance of the tomb?”
 
       Just as Jesus’ birth was a series of miraculous events, so also was his death and resurrection, which was victory over death. Christ’s resurrection is the basis of our Christian faith, the power of our Christian life, and the hope of being with Christ enjoying the kingdom of God. Without that “our preaching is in vain,” (1 Corinthians 15:14), “For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died” (1 Thessalonians 4:14), as affirmed by St. Paul. The life of a Christian is not a series of days starting and ending in this world. But it is a divine grace and gift which starts in this world by faithfulness to Jesus Christ through the implementation of Gospel messages and Biblical principles—a good journey which finds its complete meaning when we depart from this world and unite with Christ. This kind of hope and faith is the assurance given to humankind by Christ’s resurrection—the guarantee of a new life, everlasting life, in unity with our Lord Jesus Christ which this world’s faithlessness, doubt and stone-heartedness toward each other never understand. Evidently there is no one to roll away the stone from humankind’s stone-heartedness, and human beings remain blind and indifferent toward their fellow humans and remain heartless, deceitful, and greedy.
 
       Look around and you will see the domination of power and materialism and the thirst for money for which humans utilize every kind of evil and fraud. They become blind in their eyes as well as in their souls and minds. They place their own personal profit above all else. They agree with and exploit the lies in political and social life; they are devoid of moral values and empathy and they neglect the rights of the people. Tens of thousands of pages from Wikileaks are testimony to the deceit, intrigue, and greed of the leaders of countries and the lack of moral values in friendships. Countries in this situation, including our own country—the United States of America—are frantic and angry that the lies have become exposed, and they condemn the exposer in the name of national security. Human beings who were created in the image of God should condemn all, repent their sins, and welcome a world of righteousness and justice for all. Evil prefers darkness and flees from light. Jesus very plainly and truthfully proclaimed, “For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God” (John 3:20-21).
 
       In a world dominated by secularism and technology we have become doubtful of the power that rolls the stone and performs miracles. We have become deaf to the truth of the Gospel that turns stone-hearts into tender hearts. The only miracle and power is Christ himself. Nations and individuals who emulate his words and life have been illuminated and by surviving enjoy a resurrected life. Have we not been educated throughout the history of the Armenian people with the truth of the Gospel? Did we not become strengthened by the Gospel? Did we not withstand perils and catastrophes? Were we not resurrected by national martyrdom after the Genocide? (This year what a coincidence that Martyrs Day and Easter coincide!). We believed that our Savior would roll the stone at the entrance of our nation’s tomb, and we would come to light. That light became the source of our truth, faith, and hopes that kept St. Gregory’s lantern lit, kept the Mesrobian language alive, and became the music and melody of our hymns and prayers. Our nation’s true riches and treasures have been our religion and language, our faith and culture. Our nation’s joy and pride, and especially survival, were secured on that foundation that is unshakeable and indestructible.
 
       During the year of 2011 we are going to joyously celebrate the 20th anniversary of the re-independence of Armenia. Twenty years ago on a happy and fortunate day, Armenia regained her independence, and heroic Artsakh earned her independence, giving the children of our nation everywhere new life—the prospect of a resurrected life. For 70 years we remained in a state of national and spiritual devastation, in bondage for rights, always waiting for the re-appearance of the person who would roll away the stone placed at the entrance of our tomb; that person is none other than our own strong will, and faith in our spiritual and national values. Our consistent effort proved that those who believed in pursuing our national rights and religious freedom were not mistaken. The native land had again found its master. “The land recognizes its master,” Moushegh Kalshoyan would write.
 
       The celebration of the 20th anniversary must remind all of us—leaders and populace—that the owners of the land have the responsibility to govern their native land, where there is the blood of martyrs and heroes, where there is toil and sweat, church and prayer, culture and literature. Our resurrected homeland is in need of strengthening; it longs for sacrifices for prosperity and development that calls for martyrdom when necessary for a united homeland. There is a large stone which must be rolled away in order to reach that good resurrection that girds us to our faith, and calls us to be the forerunners in the growth of our national and spiritual life.
 
       Christ is risen from the dead.
 
Archbishop Oshagan Choloyan
Prelate

Armenian Apostolic Church of America, Eastern Prelacy

April 24, 2011
Holy Easter

Click here for the Armenian Version of the Prelate's 2011 Easter Message