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“Unless
I see the mark of the nails in his hands, and put my finger
in the mark of the nails and my hand in his side, I will not
believe.” (John 20:25)
Thomas was the only apostle
who had not seen Jesus after His Resurrection, and this is
how he answered the other apostles, who had announced the
Lord’s Resurrection to him. Like the other disciples,
Thomas had lived with Jesus, enjoyed His divine presence,
especially the performance of the many miracles, and listened
to His teaching and foretelling of His suffering, crucifixion,
and Resurrection (Matthew 16:21, 17:23, 20:19), but still
he did not believe in the Resurrection. He wanted to see with
his eyes and feel with his hands in order to make tangible
the inexplicably recognized feeling of “faith,”
instead of coming to the real essence and reality of faith,
and to comprehend the incomprehensible and invisible through
the logic and illumination of the spirit.
And when
he saw the Lord, and saw His wounds, he cried out,
“My
Lord and My God.”
Thomas
thought that he had faith in Christ. A faith away from doubt,
a total faith. And when the time came to bring the faith to
the light, to tell the truth and proclaim it, the human mind
and experience put him into temptation and wanted, through
present explanation, to become “scientific.”
But faith,
whether in our personal understanding and feeling or as abstract
reasoning, is much greater than the scientific approach and
evidence. Faith is our perfect assurance of things hoped for,
the conviction of things not seen (Hebrews 11:1). Faith is
not a kind of chemistry investigated through scientific foundations
and hypotheses, but a supernatural virtue, higher and deeper
than worldly and secular reasoning. This is a grace that nourishes
us so that we become enriched and strengthened, a talent that
“to all those who have, more will be given; but from
those who have nothing, even what they have will be taken
away.” (Luke 19:26).
Like Thomas,
I am sure, today there are many people who profess Christianity.
We think that we have faith, in the true sense of the word,
a faith that keeps our soul firm, illuminates our mind, and
makes our relationship with God close and intimate. On the
other hand, we are surrounded by temptations. Through the
intervention and activity of evil we turn away and depart
from the way opened up for us by Christ, and by doubting and
questioning we fall into the snares that darken the brilliance
and splendor of the soul.
The Resurrection
of Christ is the foundation of Christian faith. “If
Christ has not been raised, then our proclamation has been
in vain and your faith has been in vain.” (1 Corinthians
15:14). In this powerful form, the proclaimed words gave life
to all who believed in Christ and in their faith died with
Christ in order to rise with Him. As a people, we have not
needed in our faith to be like the Apostle Thomas. On the
contrary, without seeing Christ, we have had faith in Him
and worshipped Him as our Lord and God, as the source of life
and the way to eternal life.
“Unless
I see the wounds of the nails…”
Aren’t
there people who say this today? Aren’t there people
who are instruments of evil and want to trouble our minds,
and in the name of “science” proclaim the miraculous
to be false by giving materialistic explanations of faith?
They produce nonsense concerning the tomb and remains of Jesus.
The Apostle Paul rightly predicted the presence of such men
and their destructive deeds and words: “For the time
is coming when people will not put up with sound doctrine,
but having itching ears, they will accumulate for themselves
teachers to suit their own desires, and will turn away from
listening to the truth and wander away to myths.” (2
Timothy 4:3-4)
Be careful,
be a thousand times careful that your Christian virtue not
be corrupted by human temptations, and that your pure faith
not be ruined.
The Apostle
Thomas wanted to see the Lord with his eyes, and wanted to
touch His wounds with his hands. Today, the tempter tries
to blind our soul so that we will not see the truth and act
by the strength and motivation of our faith.
The Feast
of Christ’s Resurrection must make us rejoice. Our faith
must be founded on it and enriched through it, as it was in
the past, so also in the present and future.
For we
always proclaimed “My Lord and My God,” and never
departed from Our God, the Risen Christ.
A graceful
and happy Holy Easter: Christ is risen from the dead.
May your
life be filled by the Risen Christ, your days be given meaning
through Him, and may you remain steadfast and firm in your
faith.
ARCHBISHOP
OSHAGAN
Prelate
Holy Easter,
2007 |